Monographs, Compilations, and Studies:
When we glimpse who God is in Scripture, it can cleanse away our inflated self-importance and the insufficiency of our lip-service in worship. But it also can give us a clear picture of what is truly valuable in this life. It changes the way we live, the way we do business and the way we worship.
When we understand who God is and where we stand in relation to him, we come out different people in our values and our work ethic. In a sense, it is an extended — and mostly negative — performance review of the kings and other leaders of Israel and Judah.
Through Moses, God entered a covenant with his people. He promised them security, peace and prosperity, secured by his presence among them. They promised him worship and observance of the law he gave them.
Uzziah, Jotham, Ahaz and Hezekiah.
While the political scene in Judah was different from that in the northern kingdom of Israel, the sins of the people were distressingly similar: Isaiah differs from Jeremiah and Ezekiel in that the character of his prophetic ministry blends foretelling the seer seeing far into the future in a greater measure with forthtelling preaching the truth to a sinful people.
Some scholars have described the book of Isaiah as a vision of a mountain range in which the various peaks are visible, but the valleys stretching between the peaks the time periods separating various prophetic insights cannot be seen.
The text then passes over the fifteen-year reign of King Jotham 2 Kings Thus the prophetic word of the Lord through Isaiah spans uncounted generations. Later, the prophet insisted that his prophecies be recorded for future generations: The prophecies against the sinful people are so strong that one could describe the situation as follows: While they warned sinful people of the impending disaster God would visit on them because of their sin, only a few prophets extended the range of their prophecies beyond the next punishment God would bring upon a sinful people.
More precisely, this prophecy has a near-term fulfillment in the birth of a baby at the time of Ahaz, and an ultimate fulfillment in the virginal conception and birth of Jesus. These themes are discussed in the order of their first major appearance in the book of Isaiah. An index of all the passages discussed, listed in chapter and verse order, is given at the end of the article.
Back to Table of Contents Isaiah begins by insisting that religious rituals nauseate God when accompanied by sinful living: What to me is the multitude of your sacrifices? Wash yourselves; make yourselves clean; remove the evil of your doings from before my eyes; cease to do evil, learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow.
The catastrophe coming upon the nation is a direct result of its oppression of workers and lack of provision for those in economic need. Announce to my people their rebellion, to the house of Jacob their sins.The Gospel of Luke chapter 4 reveals Jesus reading from the Scroll of Isaiah (Luke ).
In ancient Israel it was customary in the Synagogue for a common Israelite to . Jesus Reading Isaiah Scroll. Illustration of Jesus Reading from the Book of Isaiah.
This sketch contains a colored illustration of Jesus reading from the Scroll of Isaiah as mentioned in Luke King Josiah was so excited that the priest had found a long-lost scroll of God’s laws.
What a wonderful treasure!
But when the king heard the scroll being read, he said, • I wonder why King Josiah was so excited about finding and reading these scrolls. Isaiah, was made of 17 leather sheets sewed together to make a roll See also John Barton, “Ethics in the Book of Isaiah,” in Writing and Reading the Scroll of Isaiah: Studies of an Interpretive Tradition, ed.
Craig C. Broyles and Craig A. Evans (Leiden: Brill, ), Vol. 2: The second part of a 2-volume work, this study combines recent approaches that treat the formation and early interpretation of the final form of the book of Isaiah with the more conventional historical-critical methods that treat the use of traditions by Isaiah's authors and editors.
The manuscripts of Isaiah from Qumran attest that Isaiah 61 was read and commented on in schools and synagogues On the one hand, Isaiah 61 is associated with the beginning of the Year of Jubilee on Yom Kippur (cf.
11QMelch and its expectation of a priestly Messiah).